In this article, I apply Bourdieu's field theory to research on the trajectories, strategies and relations of sources and journalists. I argue that the relational emphasis of field theory, modified by the concept of media meta-capital, can be a fruitful way of examining the social context in which representations of Muslims are produced. This advances scholarship that relies too heavily on content analysis to support judgements about news representations of Muslims. I use examples from original fieldwork in Glasgow to discuss the capital, autonomy and heteronomy of Muslim sources who are 'authorised knowers' and 'new entrants' in their source communities. These various positions are evident in their relative success in managing journalist-source relations, which encompass 'legacy' media platforms and emerging communication tools such as Twitter. The field theory perspective exposes relations that contribute to the work of representation but are invisible to other forms of analysis.